Genesis 3 Step 3 Mine (Part 2)

Genesis 3 Step 3 Mine (Part 2)

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Hi, again: check out what I found this week!

Last Week’s Work

REPETITION

  • Eat and related terms appear in more than half the verses in this chapter!
    It appears in the rule discussed between the serpent and Eve (vv1-3, 5), and in v6 when they disobeyed.
    In vv11-13, it’s mentioned three times as Adam, Eve, and God discuss what they’ve done.
    In v14, God cursed the serpent saying he will eat dust the rest of his life.
    In vv17-19, God declared Adam must work hard to eat for the rest of his life. So, every time they ate, they’d be reminded of their transgressions.
    Finally, in v22, God was concerned they might also eat from the tree of life.
  • Die appears twice: Eve said disobedience will result in death (v3); the serpent says it won’t (v4). Related terms include return to the ground (v19) and maybe dust? God says the serpent will eat dust all the days of [its] life, which reminded me of “bite the dust,” jargon meaning “to die.”
    In v19, God tells Adam he’s dust and to dust he will return. I think this references death of Adam’s physical body.
  • Naked in vv7, 10, 11. After Adam and Eve disobeyed, they saw they were naked (7) and  tried to cover themselves and hide from God. Adam admits nakedness was partly the reason (with fear) they hid (10), and God’s reaction was to ask how they knew about their nakedness (11).
  • Life, in vv14, 17 describes the term of God’s punishment for both the serpent and Adam. In v20, the woman was named Eve because she was the mother of all living. Interestingly, a footnote in the ESV translation says Eve sounds like the Hebrew word for life-giver and resembles the word for living. Ironic considering she’s responsible for all mortality.
    In v22 and 24, it describes the tree God wanted to prevent Adam and Eve from eating, because doing so would enable them to live forever.

I can’t wait for the Spirit to reveal more about these concepts!

SPECIAL STATEMENTS

I noticed these special statements:

  • One command discussed in vv1-3 and disobeyed in v6: You shall not eat of the fruit of the tree … in the midst of the garden… with a warning: lest you die.
  • Several curses:
    on the serpent: he’d crawl on his belly, eat dust till he dies, there will be enmity between him and the woman and between their offspring;
    on the woman (v16): increased pain in childbirth; contrary desire to her husband, who will rule over her; and
    on the ground (vv17-19) so it will yield thorns and thistles, forcing Adam to work hard for food and eat plants of the field until he dies (returns to dust).
    NOTE: Eve isn’t told directly she will die as are the serpent and Adam.
  • And Five Requests in the form of questions:
    Serpent to Eve craftily asking about the tree (v1)
    God to the man: where are you? (v9); who told you … you were naked? And have you eaten of the tree of which I commanded you not to eat? (v11)
    God to the woman: what [have] you done? (v13)

LISTS

  • Three general steps to Eve’s temptation:
    Serpent engaged her (v1)
    He her she wouldn’t die, her eyes would be opened, and she’d be like God, knowing good and evil. (vv4-5)
    She saw the tree was good for food, it was a delight to look at, its fruit was desirable to gain wisdom (v6)
  • Six results of disobedience:
    Eyes opened
    Knew nakedness/vulnerability
    Tried to cover themselves (v7)
    Heard God
    Feared Him
    Hid (v10)
  • Serpent’s four punishments:
    cursed above all other livestock and beasts
    made to crawl on belly
    eat dust (v14)
    enmity w/woman and her offspring (v15)
  • Woman’s three punishments:
    increased pain in childbearing
    contrary desire to husband
    subordinate to man (v16)
  • Man’s five punishments:
    ground is cursed; painful to work it (v17)
    will yield thistles and thorns,
    forced to eat field plants (v18)
    work for food
    will return to the dust [which the serpent must eat!] (v19).
    It’s interesting to me that this wasn’t specifically mentioned for Eve, too.

Dig-In Challenges

Next week, we’ll wrap up Step 3 by:

  1. PRAYING: As always, start with the prayer we wrote for Step 1.
  2. MINING: Read through the passage again looking for comparisons in or related to your focus verses. Look for similarities using like or as, quantitative/qualitative comparisons using more or less, and/or contrasts.
  3. MINING: Next, look for causes or motives by focusing on key words or phrases I call cause connectors.
    • In this chapter, look for the connectors lest, for, and because.
    • Then check the text surrounding the connector for an action and the reason for that action.
      For example: I went to the store because I was out of milk:
      the action = I went to the store             because        the reason = I was out of milk.
      NOTE A: for doesn’t always connect an action and a reason. To determine if it does here, read the sentence replacing for with because. If the new sentence makes sense and means the same as the original, make a note of the action and its cause.
      NOTE B: Most often the action will occur before the cause connector and the reason will follow it (like the example above).
      If you have questions about this or any other part of the study, please reach out to me at [email protected]!
  4. MINING: Finally, look for conditions or methods the author describes. For example, does the text say if or when a certain condition is met, some outcome will happen (e.g., whatever you ask in prayer, you will receive, if you have faith (Matt 21:22)? Or does the author describe a particular method by which something happens—for example, specific steps taken to achieve something, or more generally by or through attributes or actions (e.g., saved by grace, through faith (Eph 2:8)? Does he use any adverbs (-ly words) that describe how action was accomplished?

These exercises are more involved, I know, but I’m confident you can do this with the Holy Spirit! Don’t forget to check your How to Dig Into Scripture Ourselves guide, and you can always reach out to me at [email protected] if you have questions.

GO TO WEEK 5 >

Genesis 3 Step 3 Mine (Part 2)

Genesis 3 Step 4 Refine (Part 1)

 NEW TO THIS STUDY? START HERE.

Hello again, my friend. I can’t wait to share what the Spirit showed me this week!

Last Week’s Work

WRITING TYPES

In addition to narrative, I observed:

  • Instruction. Specifically, God’s command not to eat from the tree in v3. Also, from my adult learning work, I recognized experiential training (aka, “learning the hard way”) in vv6-7, and God’s “debrief” in vv9-13. Finally, punishment (vv14-19 and 22-24) is also a learning technique.
  • Law. I consider the command (v3) as law, too. I thought it was interesting the serpent didn’t argue against it. Instead, it convinced Eve the punishment wouldn’t be so bad (v4). The Spirit reminded me I’ve also succumbed to the same reasoning—I’m not supposed to do this, but the consequences won’t be that bad. Like Eve, I’ve learned to recognize that deception the hard way.
  • Prophecy. I found this in the punishments: they’re all predictions of what will befall the actors, and at least some also apply beyond them. For example, he shall bruise your head, and you shall bruise his heel is widely recognized as a promise of the coming Redeemer.

Based on these writing types, I understand your eyes will be opened, in v5 to mean more than eyesight: that they’d soon have plenty of insight into the consequences of evil, beginning with feelings of shame and vulnerability (nakedness), fear of authority, and the need to pass/spread the blame. They learned what deception was, and would also discover pain, strife, inequality, toil, frustration, and mortality. But I also noticed God acting to protect them, too (v21, and possibly v24).

LITERAL CONTEXT

Reading chapters 1-2, I noticed Genesis 1:3-27 describes the six days of creation, with the beasts of the earth (v25) and mankind (v27) created on the sixth day. So, this incident with the serpent must have happened on or after Day 6. Also, I read that God saw what he’d made, and it was all very good (1:31). If that’s the case, how could the serpent do what it did?

And, in 1:28, God issued the first commandment, be fruitful and multiply… and have dominion over… every living thing that moves on the earth. That surely included the serpent; yet through trickery, it got the upper hand.

In chapter 2 I found God’s actual command: of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die (2:17). I also noted from 2:25, the man and his wife were both naked and were not ashamed. How things changed! In chapter 4, the Spirit highlighted God’s warning to Cain, which to me echoed Eve’s punishment: [Sin’s] desire is contrary to you, but you must rule over it (4:7). And, in Cain’s punishment, I saw you are cursed from the ground… When you work the ground, it shall no longer yield to you its strength (4:11-12), which reminded me of Adam’s punishment.

HISTORICAL CONTEXT

Tradition holds that Moses was the author of Genesis, and he wrote for the Israelites who fled Egypt. According to the ESV Global Study Bible Introduction timeline, that would have been sometime after 1446 BC. From the summary, Genesis is the story of God’s people from creation until Joseph’s death in Egypt. I can see why Moses wanted to preserve this history: by the time the Israelites left Egypt, the ancestors who’d remember those stories would have all died out.

INTERLINEAR RESEARCH

Verse 5: eyes will be opened. From Hebrew H5869 eyin H6491 paqach. In my research I discovered these words are used to refer to both eyesight and insight. Another instance is Psalm 146:8 (the LORD opens the eyes of the blind), which led me to an interesting discovery: nearly all the miracles Jesus performed were also performed by other Biblical characters, except restoring sight: only Jesus healed the blind. Even in the account of Saul’s recovery from blindness, Ananias says, “the Lord Jesus … has sent me so that you may regain your sight and be filled with the Holy Spirit” (Acts 9:17).

Verse 7: knew they were naked. The word for knew (H3045 yada) is the same word often used for deep relational, experiential, even intimate knowledge of someone or something. And the word for naked (H5903 erom) differed from the one used in Genesis 2:25 (H6174 arom) where Moses notes the couple was naked but unashamed. The first indicates exposure, shame, disgrace, while the second one does not.  

Verse 8: hid themselves. This word (H2244 chaba) denotes physical hiding (e.g., oneself) or metaphorical concealment, like emotions, intentions, truths. Verse 10: was afraid. H3372 (yare’) means fear, terror, dread, or reverence/awe. This is the first time afraid appears in God’s Word.

Dig-In Challenges

This week, let’s wrap up the second half of the Refine step by examining cross-references and other translations.

  1. Don’t forget to begin with your prayer from Step 1.
  2. REFINE: Then consult a concordance or online cross-reference study tool (I’ll be starting at this blb.org page) to find and read through the available cross-references for the verses you’re most interested in and log what the Spirit shows you.
    NOTE: if you’re interested in other verses, follow the above link, then point to the TOOLS button to the left of the verse you want to study, and choose Cross-Refs from the menu.
  3. REFINE: Finally, compare at least a few other translations’ version of the same verses and write about what you find in your study journal. I’ll be comparing ESV, AMP, NIV, and GNT using this biblehub.com page. You can compare your own verses from that link by entering them in the Enter Reference or Keyword box at the top of the page and clicking the spyglass icon there.

I’m looking forward to sharing what I discover with you next week. I hope you join me then!

GO TO WEEK 7 >

Genesis 3 Step 3 Mine (Part 2)

Genesis 3 Step 4 Refine (Part 2)

 NEW TO THIS STUDY? START HERE.

Here we are again, just one week from concluding another study. I’m so grateful you’re digging into Scripture with me, and I pray the Spirit is showing you awesome revelation from God’s Word either from your own work or something I’ve written here.

This past week, I did things differently as I felt the Spirit leading me. You might remember I identified treasure in fourteen verses from Genesis 3:1-24. They proved to be too many to thoroughly explore, so I started reviewing the translation comparisons of those verses and asked the Spirit to help me focus before I dug into cross-references. Normally I reverse those steps: cross-references first, then translations. But I’m so glad I switched them: check out what He showed me below!

Last Week’s Work

OTHER TRANSLATIONS

First, I compared the ESV, AMP, NIV, and Good News translations for the fourteen verses I originally focused on. Unfortunately, I didn’t see a lot of difference among them. As I reviewed major parts of this story, though, I sensed a shift in the direction of my study: away from my previous focus on Adam and Eve’s learning curve, and toward God’s loving responses to what happened. In particular, the Spirit drew me to see how:

  • Verse 9: God pursued them in the garden, asking, where are you?
  • Verse 15; God planned to reconcile mankind to Himself through Eve’s offspring who would bruise the serpent’s head.
  • Verse 21: God provided protection for them using garments of animal skins.
  • Verse 24: God prevented them from living forever in the shame, fear, condemnation, deception, pain, toil, frustration, strife, and inequality of their existence by removing access to the tree of life.

CROSS-REFERENCES

Since the shift in focus, I reviewed the cross-references for verses 9, 15, 21, and 24, and found the most relevant connections to verses 15 and 21. Regarding verse 15, in Hebrews 2:14-15, death is mentioned as the method used to destroy the one who has the power of death, that is, the devil. In 1 John 3:8, I found the reason the Son of God appeared was to destroy the works of the devil. Two other references in Revelation mention a great dragon, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world, (Rev 12:9, 20:2), that was conquered … by the blood of the Lamb [Jesus] and by the word of [our brothers’] testimony (Rev 12:11).

In verse 21, protection from the elements is provided by animal-skin garments. In Isaiah, I found a similar reference to being clothed in garments of salvation and covered with the robe of righteousness (Isa 61:10). Romans 3:22-25 explains how Christians obtain this covering of righteousness: it’s available through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.

In all, I’m left with a very different picture of God from what I previously perceived. Before, my emphasis has been on the other characters: the sneaky serpent, and the innocent, trusting man and woman. But now, I see a God who gave the man and woman free will—the choice to follow His command or seek their own way. Even after they chose not to follow His guidelines, He still called out to them, He gave them cover for their nakedness, He prevented them from living forever in their punishment, and He provided, in due time, a way to repair the damage done. I am overwhelmed by these gestures of love He showed to them—and that He still shows to all of us—even knowing in our own power we can’t help but make the same kind of bad decisions.

Dig-In Challenges

This coming week, let’s wrap up our study of Genesis 3 and align with what we’ve discovered in Chapter 3:

  1. PRAY: Read the prayer we created in Step 1.
  2. ALIGN: Review our study notes and other work, focusing specifically on what we’ve learned in this process.
  3. ALIGN: Then, considering those “lessons learned,” think about how the Spirit has convicted us through this study. In other words, where has He shown us misalignment between what we’ve discovered and how we practice our faith?
  4. ALIGN: Next, let’s look to God’s Word for guidance to correct that misalignment. This is often—but not always—a verse from the study text or from one of the cross-references.
  5. ALIGN: And finally, I’ll reflect on how I can change my thoughts or actions to align more closely with what I’ve discovered here. To really make this work, I commit to changing something and do my best to act on that commitment every day for at least three weeks.

That may seem like a lot to consider in one week. If you’re working with the Spirit, remember you can do this at your own pace. Don’t worry about keeping up with me—just do what you can when you can. I know the Lord will bless any time you spend in His Word!

Genesis 3 Step 3 Mine (Part 2)

Genesis 3 Step 3 Mine (Part 3)

 NEW TO THIS STUDY? START HERE.

Welcome back! Here’s what I discovered from comparisons, causes, and conditions/methods in Genesis 3.

Last Week’s Work

COMPARISONS

I noticed two relevant comparisons this week, death/life and evil/good:

  • Eve told the serpent God said they’d die if they even touched the fruit; it said they wouldn’t (vv3-4).
    Pain (v17) and toil (v19) last till Adam dies.
    Though she’s responsible for unleashing death (v6), Eve’s described as the mother of all living (v20).  
  • The serpent said they would be like God (v5), knowing good and evil (v5).
    Eve saw only good qualities of the tree before they ate (v6), but after came the bad things, e.g., the vulnerability of nakedness (v7), and fear (v10) leading to their voluntary separation from God by hiding (vv8, 10).

CAUSES/MOTIVATIONS

Focusing on Adam and Eve’s eyes being opened and the personal impact of good and evil on them, I discovered these cause statements:

Verses 4-5:
Action
: “’you will not surely die.’”
Connector: “for [because]…
Reason: God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
This doesn’t make sense to me: they won’t die because their eyes will be opened? But how would that keep them alive?

Verse 10:
A: “’I heard… you in the garden, and I was afraid…
C: “because…
R: I was naked…’”

Verse 17:
A:
“cursed is the ground…
C: … because…
R: … of you…”

Verses 17-18:
A
: … cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field (v18).’”
C: “‘Because…
R: you have listened to the voice of your wife and have eaten of the tree of which I commanded you [not to] (v17),

Verse 19:
A: “‘By the sweat of your face you shall eat bread, till you return to the ground…
C: for [because]…
R: out of it you were taken…’”
C: for [because]…
R: you are dust and to dust you shall return.”

Also, in v23, I found a connector I didn’t mention in the instructions last week (my bad!). It’s therefore. When you find therefore in a sentence, the normal rule for finding the action statement and its reason is reversed: the action is usually located after the word therefore, and the reason comes before it. So here, the action is in v23, “the LORD God sent him out from the garden…” Why did God do that? From v22, to prevent Adam from “… [taking] also of the tree of life and [eating], and [living] forever.”

CONDITIONS/METHODS

Looking carefully at the actions described in the verses I’ve been focusing on, here are the conditions and methods I discovered there:

  • After they disobeyed, Adam and Eve discovered “… they were naked (v7).” This condition led to Adam’s fear, which they dealt with by [method] sewing fig-leaf loincloths (v7).
  • Adam reports he was afraid (v10). This condition led them to [method] hide from God (v10).
  • The serpent deceived woman [method] with his words (vv4-5, 13); the woman disobeyed by [method] dwelling on the tree’s attributes, then eating and giving some to the man who also ate (vv 6, 12).
  • God responded this way [method]:
    cursing the serpent, forcing it to crawl and eat dust all its life, and endure defeat by the woman’s offspring (vv14-15).
    increasing the woman’s pain in childbearing; placing Adam over her (v16).
    cursing the ground; forcing the man to work to eat from it all his life; then return to the ground (vv17-19).
  • God’s method for covering their nakedness: animal skins (v21), which seem far superior to fig-leaf loincloths (v7)!

Dig-In Challenges

This week, I’ll begin collecting the information I need to make sure I understand Genesis 3 correctly, and I invite you to join me working through these refining steps:

  1. PRAY. Of course!
  2. REFINE by skimming the book of Genesis to determine which of the following types of writing appears most often in it: instruction, law, letter, narrative, poetry, or prophecy. Then reread Genesis 3 to see if you can find any of the other types in use in our study chapter. Write what you find on your Scripture study sheet or in you journal.
  3. REFINE: Next, research the book’s historical context by referencing an Introduction to Genesis found in your bound Bible immediately before Genesis 1 or checking out this one from the ESV online.
  4. REFINE: Last, examine a few key words and/or phrases from your study using an interlinear Bible tool. This type of Bible details the Hebrew words and phrases the author used, including their meaning in context. I like Biblehub.com’s Hebrew tool for this research. To use: Click the blue arrow to the left or right of the verse citation (“Genesis 3:1”) to scroll to the verse containing words you want to review, then click the number in the Strong’s column that corresponds to the English word or phrase you’re researching. Note anything the Spirit highlights in the information provided.

This “refining” step is more involved than the “mining” we did earlier, but I encourage you to use these tools and dig as much as you can this week. I pray the Spirit will bless your efforts, my friend!

GO TO WEEK 6 >

Genesis 3 Step 3 Mine (Part 2)

Genesis 3 Step 5 Align

 NEW TO THIS STUDY? START HERE.

It’s so hard to believe we’re almost through this study of Genesis 3. I hope the Holy Spirit has shown you much treasure in the past few weeks. Here’s what he’s directing me to take from my work:

Last Week’s Work

LESSON(S) LEARNED
In my review of my study notes, I noted these main lessons:

  • Through trickery, the serpent of old—the devil/Satan (Rev 12:9)—managed to separate mankind from God and direct our attention away from Him.
  • Yet the serpent’s punishment rendered it lower than mankind, crawling on his belly and conquered by the woman’s offspring.
  • That child of Eve, Jesus, covered all sin through His death once for all (Hebrews 9:26). In doing so, He defeated the devil, saving all who put their faith in Him for salvation.
  • But the evil one can still tempt us to sin when we hide or otherwise willfully separate ourselves from God, using fear and clever manipulation against us.

CONVICTION

  • Like Eve, I’m not always in God’s presence; I hide from Him or physically or mentally go where I know He doesn’t want me to be.
  • When I’m separated from Him, I’m most vulnerable to the lies and deception that can make even paradise seem unsatisfactory.
  • I need to better recognize the devil’s voice in my head and remember, he is a liar and the father of lies (John 8:44), he’s already beaten, and when I stay close to God he is powerless.

CORRECTION

  • In my review, the Spirit drew me to Jesus battling Satan in the wilderness when he was tempted to turn stones into bread: particularly to His use of Scripture in Matthew 4:4, “… It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” I wondered where in Scripture Jesus would have gotten that saying, so I followed the cross-reference to Deuteronomy 8:3 (emphasis mine), “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.”
  • By this, I know God’s Word is life—the opposite of the result Adam and Eve acquired by eating the forbidden fruit. The devil will always try to trick me, but I believe the Spirit is equipping me to respond to his temptation by tuning out anything that doesn’t reflect God’s Word.

ACTION PLAN

Going forward, my action plan is to

  • Practice recognizing the devil’s deception,
  • Stay connected to God and his people, especially when I’m tempted to separate myself and/or give in to fear, and
  • Increase my knowledge of God’s Word. The more I know it, the less I believe I’ll be hungry for things that don’t satisfy me!

Our Next Study

Next week we’ll start another “blast from the past” study from the Old Testament, Joshua 2. If you’ve been with me for a while, you probably know those web files were lost when my site went down in late 2023. By studying the same chapter again, I hope to refresh my mind about the earlier study, but also discover new treasure from the text: treasure the Spirit knows I need for today. I hope you’ll join me, my friend!